Creed of Council of Toledo 400 [and 447]

19. We believe in one true God, Father, and Son and Holy Spirit, maker of the visible and the invisible, by whom were created all things in heaven and on earth. This God alone and this Trinity alone is of divine name [divine substance]. The Father is not [himself] the Son, but has the Son, who is not the Father. The Son is not the Father, but the Son is of God by nature [is of the Father's nature]. The Spirit is also the Paraclete, who is himself neither the Father, nor the Son, but proceeds from the Father [proceeding from the Father and the Son]. Therefore the Father is unbegotten, the Son is begotten, the Paraclete is not begotten, but proceeding from the Father [and the Son]. The Father is he whose words were heard from the heavens: This is my beloved Son, in whom I am well pleased, hear ye him. [Matt. 17:5; II Peter 1:17. Cf. Matt. 3:17]. The Son is he who says: I came forth from the Father, and am come into the world [cf. John 16:28]. The Paraclete himself [the Spirit] is he, concerning whom the Son says: Unless I go to the Father, the Paraclete will not come to you [John 16:17]. This Trinity, though distinct in persons, is one substance [united], virtue, power, majesty [in virtue and in power and in majesty] indivisible, not different. [We believe] there is no divine nature except that [this], either of angel or of spirit or of any virtue, which is believed to be God.

20. Therefore this Son of God, God, born of the Father entirely before every beginning, has sanctified in the womb [the womb] of the Blessed Mary Virgin, and from her has assumed true man, human nature having been begotten without the [virile] seed of man; [of not more or not less than two natures, namely, of God and of flesh, meeting completely in one person], that is, [our] Lord Jesus Christ. Not [And not] an imaginary body or one constituted of form alone [in place of this: or that it belong to some phantasm in him]; but a firm [and true] one. And this man hungered and thirsted and grieved and wept and felt all the pains of a body [in place of this: suffered all the injuries of a body]. Finally he was crucified [by the Jews], died and was buried, [and] on the third day he arose again; afterwards he conversed with [his] disciples; the fortieth day [after the resurrection] he ascended to the heavens [heaven]. This son of man is called [named] also the Son of God; but the Son of God, God, is not (likewise) called the Son of man [calls the Son of man (thus)].

We believe that there [will] assuredly [be] a resurrection of the human flesh [for the body]. However, the soul of man is not a divine substance, or a part of God, but a creature [we say] which did not fall by the divine will [created].

21. 1. If therefore [however] anyone says and [or] believes, that this world and all its furnishings were not made by God almighty, let him be anathema.