Council of Rome, 382

61. (3) We anathematize Arius and Eunomius who with equal impiety, though in different terms, declare that the Son and Holy Spirit are creatures.

62. (4) We anathematize the Macedonians who, springing from the root of Arius, have changed not the perfidy, but the name.

63. (5) We anathematize Photinus who, renewing the heresy of Ebion, confesses that the Lord Jesus Christ was of Mary only.

64. (6) We anathematize those who say (there are) two Sons, one eternal, and the other after the assumption of flesh from the Virgin.

65. (7) We anathematize those who say that instead of the rational and intellectual soul of man, the Word of God dwelt in a human body, although the Son Himself and Word of God was not in His own body instead of a rational and intellectual soul, but assumed our soul without sin (that is the rational and intellectual soul) and saved it.

66. (8) We anathematize those who contend that the Word, the Son of God, has extension or collection (of members) and is separate from the Father, is unsubstantial, and will have an end.

67. (9) Those also who have moved from churches to churches, we hold as not belonging to our communion until they return to those cities in which they were first established. But if one is ordained in the place of one who is living, while another is moving, let him who has left his own city be without the dignity of the priestly office until his successor rests in the Lord.

68. (10) If anyone does not say that the Father does always exist, the Son does always exist, and the Holy Spirit does always exist, he is a heretic.

69. (11) If anyone does not say that the Son was begotten of the Father, that is, of the divine substance of Him Himself, he is a heretic.

70. (12) If anyone does not say that the Son of God is true God just as [His] Father is true God [and] He is all-powerful and omniscient and equal to the Father, he is a heretic.

71. (13) If anyone says that because He was established in the flesh when He was on earth, He was not in heaven with the Father, he is a heretic.

72. (14) If anyone says, that in the passion of the cross God felt pain, and not the body with the soul which the Son of God Christ had assumed—the form of a servant, which He had taken upon himself [cf. Phil. 2:7], as says the Scripture—, he does not think rightly.

73. (15) If anyone does not say that He sits at the right hand of the Father, in the flesh, in which He will come to judge the living and the dead, he is a heretic.

74. (16) If anyone does not say that the Holy Spirit, just as the Son, is truly and properly of the Father, of divine substance, and is not true God, he is a heretic.

75. (17) If anyone does not say that the Holy Spirit can do all things and