Folio 152

Hadrian I, 772-795

printed p. 120 · pdf p. 152

the world shines forth and holds its place as the head of the whole Church of God.

The Errors of the Adoptionists 1

[From the epistle "Institutio universalis" to the bishops of Spain, in the year 785]

299. . . . And then from your country a plaintive chapter came to us that certain bishops living there, namely Eliphandus and Ascaricus with others agreeing with them, do not blush to confess the Son of God adopted, although no heretical leader, however great, has dared to utter such blasphemy, except that perfidious Nestorius who has declared that the Son of God is pure man. . . .

Predestination and the Various Abuses of the Spaniards 2

[From the same epistle to the bishops of Spain]

300. As for that, however, which some of these say, that predestination to life or to death is in the power of God and not in ours; they say: “Why do we try to live, because it is in the power of God?”; again others say: “Why do we ask God, that we may not be overcome by temptation, since it is in our power, as in the freedom of will?” For truly they are able to render or to accept no plan, being ignorant . . . [of the words] of blessed Fulgentius 3 [against a certain Pelagius]: “Therefore, God in the eternity of His changelessness has prepared works of mercy and justice . . . but for men who are to be justified He has prepared merits; He has prepared rewards for those who are to be glorified; but for the wicked He has not prepared evil wills or evil works, but He has prepared for them just and eternal punishments. This is the eternal predestination of the future works of God, which as we have always acknowledged to be taught to us by apostolic doctrine, so also faithfully we proclaim. . . .”

301. Dearly beloved ones, in regard to those diverse chapters, which we have heard from those parts, namely, that many saying that they are Catholics, living a life common with the Jews and nonbaptized pagans, as in food so in drink or in diverse errors, say that they are not being harmed; and that which has been practised, for although it is not permitted for any-

  1. MGH Epp. III 637; Jf 2479; Msi XII 815 D f.; ML 98, 376 A; cf. Hfl III 661. ↩

  2. MGH Epp. III 642 f.; Jf 2479; ML 98, 383 B ff.; Msi XII 811 et 813.—This text occurs also the same, as far as the words go, in another letter. “Audientes orthodoxam,” in which Egilas is praised. ML 98, 336 ff.; Jf 2445 show this; but Msi has the first part of this text in one letter, the latter part only in another. ↩

  3. Letter to Eugypius which is not now extant; but cf. in the same meaning the work of St. Fulgentius De veritate praedestinationis 3, 6, 9 f. [ML 65, 656 f.]. ↩