Folio 217
Council of Lyons II, 1274
printed p. 185 · pdf p. 217
the bishops confer through the imposition of hands when anointing the reborn; another is penance; another the Eucharist; another the sacrament of orders; another is matrimony; another extreme unction, which according to the doctrine of St. James is given to the sick. The same Roman Church prepares the sacrament of the Eucharist from unleavened bread, holding and teaching that in the same sacrament the bread is changed into the body, and the wine into the blood of Jesus Christ. But concerning matrimony it holds that neither one man is permitted to have many wives nor one woman many husbands at the same time. But she (the Church) says that second and1 third marriages successively are permissible for one freed from a legitimate marriage through the death of the other party, if another canonical impediment for some reason is not an obstacle.
466. Also this same holy Roman Church holds the highest and complete primacy and spiritual power over the universal Catholic Church which she truly and humbly recognizes herself to have received with fullness of power from the Lord Himself in Blessed Peter, the chief or head of the Apostles whose successor is the Roman Pontiff. And just as to defend the truth of Faith she is held before all other things, so if any questions shall arise regarding faith they ought to be defined by her judgment. And to her anyone burdened with affairs pertaining to the ecclesiastical world can appeal; and in all cases looking forward to an ecclesiastical examination, recourse can be had to her judgment, and all churches are subject to her; their prelates give obedience and reverence to her. In her, moreover, such a plentitude of power rests that she receives the other churches to a share of her solicitude, of which many patriarchal churches the same Roman Church has honored in a special way by different privileges—its own prerogative always being observed and preserved both in general Councils and in other places.
| INNOCENT V 1276 | MARTIN IV 1281–1285 | | HADRIAN V 1276 | HONORIUS IV 1285–1287 | | JOHN XXI 1276–1277 | NICHOLAS IV 1288–1292 | | NICHOLAS III 1277–1280 | ST. CELESTINE V 1294–(†1295) |
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Thus in the formula subscribed by Palaeologus; Clement IV had written so: tertias et deinceps nuptias (third and fourth marriages). ↩