Urban V, 1362-1370

the Holy Spirit proceeds from the Father and the Son. Third, that children contract original sin from their first parents. Sixth, that souls separated from their bodies, when entirely cleansed, clearly see God. Ninth, that the souls of those departing in mortal sin descend into hell. Twelfth, that baptism destroys original and actual sins. Thirteenth, that Christ did not destroy a lower hell by descending into hell. Fifteenth, that the angels were created good by God. Thirtieth, that the pouring out of the blood of animals works no remission of sins. Thirty-second, those who eat of fish and oil on the days of fasts, shall not judge. Thirty-ninth, that having been baptized in the Catholic Church, if they become unfaithful and afterwards are converted, they must not be baptized again. Fortieth, that children can be baptized before the eighth day and that baptism cannot be by any liquid other than pure water. Forty-second, that the body of Christ after the words of consecration is the same in number as the body born from the Virgin and immolated on the Cross. Forty-fifth, that no one even a saint can consecrate the body of Christ, unless he is a priest. Forty-sixth, that it is necessary for salvation to confess all mortal sins perfectly and distinctly to one's own priest or with his permission (to another priest).

INNOCENT VI 1352-1362

URBAN V 1362-1370

Errors of Dionysius Foullechat (Perfection and Poverty)¹

[Condemned in the order "Ex supremae clementiae dono," Dec. 23, 1368]

575. (1) This blessed, indeed most blessed and sweetest law, namely, the law of love, takes away all propriety and power,—false, erroneous, heretical.

576. (2) The actual renunciation of sincere will and temporal powers shows and produces the most perfect state of dominion or authority—false, erroneous, heretical.

577. (3) That Christ did not renounce such possession and right in temporal things is not held according to the New Law, but rather the opposite—false, erroneous, heretical.