Folio 269
Leo X, 1513-1521
printed p. 237 · pdf p. 269
up to this time, and daily cease not to affirm, that all those who hold or assert that the same glorious and immaculate mother of God was conceived without the stain of original sin, sin mortally, or that they are heretical, who celebrate the office of this same immaculate conception, and that those who listen to the sermons of those who affirm that she was conceived without this sin, sin grievously. . . .
We reprove and condemn assertions of this kind as false and erroneous and far removed from the truth, and also by apostolic authority and the tenor of these present [letters] we condemn and disapprove on this point published books which contain it . . . [but these also we reprehend] who have dared to assert that those holding the contrary opinion, namely, that the glorious Virgin Mary was conceived with original sin are guilty of the crime of heresy and of mortal sin, since up to this time there has been no decision made by the Roman Church and the Apostolic See.
INNOCENT VIII 1484-1492 PIUS III 1503
ALEXANDER VI 1492-1503 JULIUS 1503-1513
LEO X 1513-1521
LATERAN COUNCIL V 1512-1517
Ecumenical XVIII (The Reform of the Church)
The Human Soul (against the Neo-Aristotelians)1
[From the Bull "Apostolici Regiminis" (Session VIII), Dec. 19, 1513]
738. Since in our days (and we painfully bring this up) the sower of cockle, ancient enemy of the human race, has dared to disseminate and advance in the field of the Lord a number of pernicious errors, always rejected by the faithful, especially concerning the nature of the rational soul, namely, that it is mortal, or one in all men, and some rashly philosophizing affirmed that this is true at least according to philosophy, in our desire to offer suitable remedies against a plague of this kind, with the approval of this holy Council, we condemn and reject all who assert that the intellectual soul is mortal, or is one in all men, and those who cast doubt on these truths, since it [the soul] is not only truly in itself and essentially the form of the human body, as was defined in the canon of Pope
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Msi XXXII 842 A; Hrd IX 1719 C f.; BR(T) 5, 601 b f.; MBR 1, 542 a f.; Bar(Th) ad 1513 n. 92 (31, 40 a f.); cf. Hfl VIII 585 f. ↩