Folio 386

Benedict XIV, 1740-1758

printed p. 354 · pdf p. 386

when he persecutes honest men with fire and sword, if he is blinded by his own passion or carried away by that of another on account of which he does not want to examine anything. We frequently believe that we are sacrificing an impious man to God, when we are sacrificing a servant of God to the devil.

1451. 101. Nothing is more opposed to the spirit of God and to the doctrine of Jesus Christ than to swear common oaths in Church, because this is to multiply occasions of perjury, to lay snares for the weak and inexperienced, and to cause the name and truth of God to serve sometimes the plan of the wicked.

Declared and condemned as false, captious, evil-sounding, offensive to pious ears, scandalous, pernicious, rash, injurious to the Church and her practice, insulting not only to the Church but also the secular powers, seditious, impious, blasphemous, suspected of heresy, and smacking of heresy itself, and, besides, favoring heretics and heresies, and also schisms, erroneous, close to heresy, many times condemned, and finally heretical, clearly renewing many heresies respectively and most especially those which are contained in the infamous propositions of Jansen, and indeed accepted in that sense in which these have been condemned.

INNOCENT XIII 1721–1724 BENEDICT XIII 1724–1730 CLEMENT XII 1730–1740

BENEDICT XIV 1740–1758

Clandestine Marriages in Belgium (and Holland) 1

[From the Declaration, "Matrimonia, quae in locis," Nov. 4, 1741]

1452. Marriages which are wont to be entered into in places subject to the dominion of the Federated Orders in Belgium, whether between heretics on both sides, or between an heretical man on one side and a Catholic woman on the other, or, viceversa, without having observed the form prescribed by the Sacred Council of Trent, whether such marriages are valid or not has been for a long time greatly disputed in the minds of men, and there are divided and diverse opinions; a situation which has furnished a rather fruitful source of anxiety and the seed of danger for many years, especially since bishops, parish priests, and missionaries of these regions have no certainty in regard to the matter and do not dare to decree and to declare anything without consulting the Holy See. . . .


  1. BR(M) I, 178 ff. [old ed. I n. 34]; MBR 16, 52 a ff.; RskMm II 49 ff.; MThCc 25, 679 ff.—This is the very celebrated "Declaratio Benedictina," whose decisions later were extended to other regions. Cf. A. Lehmkuhl, Theol. moralis $^{12}$ II n. 905 ff., and ASS 6 (1870) 456; 23 (1890/91) 234 ff.; AE 5 (1897) 263 ff.; 6 (1898) 427 ff.