Folio 422

Pius VI, 1775-1799

printed p. 390 · pdf p. 422

never, or at least very rarely, succeed in effecting an absolute conversion; and those exterior acts of encouragement which have appeared were nothing else than the transient brilliance of a natural emotion,"—rash, evil-sounding, dangerous, injurious to the customs piously and salutarily practiced throughout the Church and founded on the Word of God.

The Manner of Uniting the Voice of the People with the Voice of the Church in Public Prayers

[Prayer, sec. 24]

66. The proposition asserting that "it would be against apostolic practice and the plans of God, unless easier ways were prepared for the people to unite their voice with that of the whole Church"; if understood to signify introducing of the use of popular language into the liturgical prayers,—false, rash, disturbing to the order prescribed for the celebration of the mysteries, easily productive of many evils.

The Reading of Sacred Scripture

[From the note at the end of the decree on grace]

67. The doctrine asserting that "only a true impotence excuses" from the reading of the Sacred Scriptures, adding, moreover, that there is produced the obscurity which arises from a neglect of this precept in regard to the primary truths of religion,—false, rash, disturbing to the peace of souls, condemned elsewhere in Quesnel [sec. 1429 ff.].

The Reading of Proscribed Books Publicly in Church

[Prayer, 29]

68. The praise with which the synod very highly commends the commentaries of Quesnel on the New Testament, and some works of other writers who favor the errors of Quesnel, although they have been proscribed; and which proposes to parish priests that they should read these same works, as if they were full of the solid principles of religion, each one in his own parish to his people after other functions,—false, rash, scandalous, seditious, injurious to the Church, fostering schism and heresy.

Sacred Images

[Prayer, sec. 17]

69. The prescription which in general and without discrimination includes the images of the incomprehensible Trinity among the images to be removed from the Church, on the ground that they furnish an occasion of error to the untutored,—because of its generality, it is rash, and con-