Folio 513

Leo XIII, 1878–1903

printed p. 481 · pdf p. 513

none, provided they are suited of themselves to care for the welfare of citizens; but she wishes, what nature clearly demands likewise, that each be constituted without injury to anyone, and especially with the preservation of the rights of the Church.

1935. To engage in the affairs of public administration is honorable, unless somewhere because of a special condition of circumstances and the times it be deemed best otherwise; the Church by all means approves of every one contributing his services to the common interest, and, insofar as everyone can, guarding, preserving, and advancing the state.

1936. Nor does the Church condemn this: to seek to free one's people from serving a foreign or despotic power, provided it can be done while preserving justice. Finally she does not censure those who wish to have their government live according to its own laws; and their fellow citizens enjoy all possible means for increasing prosperity. The Church has always been a supporter of civic liberties without intemperance, and to this the Italian states especially attest; witness the prosperity, wealth, and glory of their name obtained by municipal law, at a time when the salutary power of the Church had spread to all parts of the state without any opposition.

Love for Church and Fatherland 1

[From the Encyclical, "Sapientiae christianae," January 10, 1890]

1936a. It cannot be doubted that in daily life the duties of Catholics are more numerous and more serious than those of such as are either little aware of the Catholic faith or entirely inexperienced in it. . . . The man who has embraced the Christian faith as he ought, by that very fact is subject to the Church as if born of her, and becomes a participant in her worldwide and most holy society, which it is the proper duty of the Roman Pontiff to rule with supreme power, under the invisible head, Jesus Christ.—Now indeed, if we are bidden by the law of nature especially to love and protect the land in which we were brought forth and raised into this light, so that the good citizen does not hesitate even to encounter death for the fatherland, it is a far greater duty for Christians ever to be affected in similar wise toward the Church. For the Church is the holy land of the living God, born of God himself, and established by the same Author, who indeed is on a pilgrimage in the land; calling men, and training and leading them to eternal happiness in heaven. Therefore, the fatherland must be loved, from which we receive the enjoyment of mortal life; but we must love the Church more to whom we owe the love of the soul which will last forever, because it is right to hold the


  1. ASS 22 (1889/90) 385 ff.; AL X (At Rome, 1891), 13 ff.