Pius XI, 1922-1939

manner to him who accepts the sacrament of orders, will undoubtedly aid him, if he really desires it, no less for emending what in the beginning was planned wrongly by him, than for executing and taking care of the duties of his office.

The Divine Office, the Public Prayer of the Church ¹

[From the Encyclical, "Ad catholici sacerdotii," December 20, 1935]

2276. Finally, the priest in this matter, also, performing the work of Jesus Christ, who "passed the whole night in the prayer of God" [Luke 6:12], and "always lived to make intercession for us" [Heb. 7:25], is by office the intercessor with God for all; it is among his mandates to offer not only the proper and true sacrifice of the altar in the name of the Church to the heavenly Godhead, but also "the sacrifice of praise" [Ps. 49:14] and common prayers; he, indeed, by the psalms, the supplications, and the canticles, which are borrowed in great measure from Sacred Scripture, daily, again and again discharges the duty of adoration due to God, and he performs the necessary office of such an accomplishment for men. . . .

If private supplication is so powerful because of the solemn and great promises given by Jesus Christ [Matt. 7:7-11; Mark 11:24; Luke 11:9-13], then the prayers, which are uttered in the Office in the name of the Church, the beloved spouse of the Redeemer, without doubt enjoy greater force and virtue.

Social Justice ²

[From the Encyclical, "Divini Redemptoris," March 19, 1937]

2277. [51] For in reality besides the justice which is called commutative, social justice also must be fostered which demands duties from which neither workingmen nor employers can withdraw themselves. Now it is the part of social justice to exact from the individual what is necessary for the common good. But just as in the case of the structure of any living body, there is no regard for the good of the whole, unless each individual member be endowed with all those things which they need to fulfill their roles, so in the case of the constitution and composition of the community, there can be no provision for the good of the whole society, unless the individual members, namely, men endowed with the dignity of personality, are supplied with all they need to exercise their social duties. If, then, provision is made for social justice, the rich fruits