Folio 169

Council of Constantinople IV, 869-870

printed p. 137 · pdf p. 169

ancient tradition on account of honor, because they refer to the very principal things, it follows likewise that the images will be honored and adored equally as the sacred book of the holy Gospels and the figure of the precious Cross. If, therefore anyone does not adore the image of Christ the Savior, let him not see His form when He will come in paternal glory to be glorified and to glorify His saints [II Thess. 1:10]; but let him be separated from His communion and glory; likewise, however, also the image of Mary, His undefiled Mother, and Mother of God; moreover, we also represent the images of the holy Angels, just as Divine Scripture shows them in words; and also of the Apostles most worthy of praise, of the Prophets, of the Martyrs and of holy men; at the same time also of all the saints we both honor and venerate. And whoever does not hold thus, let him be anathema from the Father, and the Son, and the Holy Spirit.

[Parallel column:] Mother and the images of the holy angels, just as Divine Scripture characterizes them in words. And let those who do not hold thus be anathema.

338. Can. 11. Although the Old and the New Testaments teach that man has one rational and intellectual soul, and all the Fathers speaking the word of God and all the teachers of the Church declare the same opinion, certain persons giving attention to the inventors of evil, have reached such a degree of impiety that they impudently declare that man has two souls, and by certain irrational attempts "through wisdom which has been made foolish" [I Cor. 1:20], they try to strengthen their own heresy. Hastening to root out as the very worst cockle this wicked opinion currently germinating, and furthermore carrying "the firebrand in the hand of Truth" [Matt. 3:12; 3:17], and wishing to transmit with the unquenchable fire all the chaff and "to show forth the cleansed threshing floor of Christ" [Matt. 3:12; Luke 3:17] this holy and universal Synod with a loud voice declares anathema all inventors and perpetrators of such impiety and those believing things similar to these, and it defines and promulgates that no one have or keep in any way the statutes of the authors of this impiety. If, however, anyone should presume to act

[Parallel column:] Although the Old and New Testaments teach that man has one rational and intellectual soul, and all the Fathers and teachers of the Church teach the same opinion, there are some who think that he has two souls, and by certain irrational attempts they strengthen their own heresy. Therefore, this holy and ecumenical synod loudly anathematizes the originators of such impiety and those who agree with them; and if anyone shall dare to speak contrary to the rest, let him be anathema.